Curious, this royal throne room. No tapestries covering the windows. No velvet garments on the courtesans. And, instead of a golden scepter, the king holds a crudely whittled olive-wood rattle.
Curious, the sounds in the court. Cows munching, hooves crunching, a mother humming, a babe nursing.
It could have begun anywhere, the story of the king. But, curiously, it began in a manger. Step into the doorway, peek through the window.
He is here!
The noise and the bustle began earlier than usual in the village. As night gave way to dawn, people were already on the streets. Vendors were positioning themselves on the corners of the most heavily traveled avenues. Store owners were unlocking the doors to their shops. Children were awakened by the excited barking of the street dogs and the complaints of donkeys pulling carts.
The owner of the inn had awakened earlier than most in the town. After all, the inn was full, all the beds taken. Every available mat or blanket had been put to use. Soon all the customers would be stirring and there would be a lot of work to do.
One’s imagination is kindled thinking about the conversation of the innkeeper and his family at the breakfast table. Did anyone mention the arrival of the young couple the night before? Did anyone comment on the pregnancy of the girl on the donkey? Perhaps. Perhaps someone raised the subject. But, at best, it was raised, not discussed. There was nothing that novel about them. They were, possibly, one of several families turned away that night.
Besides, who had time to talk about them when there was so much excitement in the air? Augustus did the economy of Bethlehem a favor when he decreed that a census should be taken. Who could remember when such commerce had hit the village?
No, it is doubtful that anyone mentioned the couple’s arrival or wondered about the condition of the girl. They were too busy. The day was upon them. The day’s bread had to be made. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred.
God had entered the world as a baby.
Yet, were someone to chance upon the sheep stable on the outskirts of Bethlehem that morning, what a peculiar scene they would behold.
The stable stinks like all stables do. The stench of urine, dung, and sheep reeks pungently in the air. The ground is hard, the hay scarce. Cobwebs cling to the ceiling and a mouse scurries across the dirt floor.
A more lowly place of birth could not exist.
Off to one side sit a group of shepherds. They sit silently on the floor, perhaps perplexed, perhaps in awe, no doubt in amazement. Their night watch had been interrupted by an explosion of light from heaven and a symphony of angels. God goes to those who have time to hear him—so on this cloudless night he went to simple shepherds.
Near the young mother sits the weary father. If anyone is dozing, he is. He can’t remember the last time he sat down. And now that the excitement has subsided a bit, now that Mary and the baby are comfortable, he leans against the wall of the stable and feels his eyes grow heavy. He still hasn’t figured it all out. The mystery of the event still puzzles him. But he hasn’t the energy to wrestle with the questions. What’s important is that the baby is fine and that Mary is safe. As sleep comes, he remembers the name the angel told him to use . . . Jesus. “We will call him Jesus.”
Wide awake is Mary. My, how young she looks! Her head rests on the soft leather of Joseph’s saddle. The pain has been eclipsed by wonder. She looks into the face of the baby. Her son. Her Lord. His Majesty. At this point in history, the human being who best understands who God is and what he is doing is a teenage girl in a smelly stable. She can’t take her eyes off him. Somehow Mary knows she is holding God. So this is he. She remembers the words of the angel,
“His kingdom will never end.”
He looks anything but a king. His face is prunish and red. His cry, though strong and healthy, is still the helpless and piercing cry of a baby. And he is absolutely dependent upon Mary for his well-being.
Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter.
She touches the face of the infant-God. How long was your journey!
This baby had overlooked the universe. These rags keeping him warm were the robes of eternity. His golden throne room had been abandoned in favor of a dirty sheep pen. And worshiping angels had been replaced with kind but bewildered shepherds.
Meanwhile, the city hums. The merchants are unaware that God has visited their planet. The innkeeper would never believe that he had just sent God into the cold. And the people would scoff at anyone who told them the Messiah lay in the arms of a teenager on the outskirts of their village. They were all too busy to consider the possibility.
Those who missed His Majesty’s arrival that night missed it not because of evil acts or malice; no, they missed it because they simply weren’t looking.
Little has changed in the last two thousand years, has it?
“Just a Moment”
It all happened in a moment, a most remarkable moment.
As moments go, that one appeared no different that any other. If you could somehow pick it up off the timeline and examine it, it would look exactly like the ones that have passed while you have read these words. It came and it went. It was preceded and succeeded by others just like it. It was one of the countless moments that have marked time since eternity became measurable.
But in reality, that particular moment was like none other. For through that segment of time a spectacular thing occurred. God became a man. While the creatures of earth walked unaware, Divinity arrived. Heaven opened herself and placed her most precious one in a human womb.
The Omnipotent, in one instant, made himself breakable. He who had been spirit became pierceable. He who was larger than the universe became an embryo. And he who sustains the world with a word chose to be dependent upon the nourishment of a young girl.
God as a fetus. Holiness sleeping in a womb. The creator of life being created.
God was given eyebrows, elbows, two kidneys, and a spleen. He stretched against the walls and floated in the amniotic fluids of his mother.
God had come near.
He came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. The hands that first held him were unmanicured, calloused, and dirty.
No silk. No ivory. No hype. No party. No hoopla.
Were it not for the shepherds, there would have been no reception. And were it not for a group of stargazers, there would have been no gifts.
Angels watched as Mary changed God’s diaper. The universe watched with wonder as The Almighty learned to walk. Children played in the street with him. And had the synagogue leader in Nazareth known who was listening to his sermons…
Jesus may have had pimples. He may have been tone-deaf. Perhaps a girl down the street had a crush on him or vice versa. It could be that his knees were bony. One thing’s for sure: He was, while completely divine, completely human.
For thirty-three years he would feel everything you and I have ever felt. He felt weak. He grew weary. He was afraid of failure. He was susceptible to wooing women. He got colds, burped, and had body odor. His feelings got hurt. His feet got tired. And his head ached.
To think of Jesus in such a light is—well, it seems almost irreverent, doesn’t it? It’s not something we like to do; it’s uncomfortable. It is much easier to keep the humanity out of the incarnation. Clean the manure from around the manger. Wipe the sweat out of his eyes. Pretend he never snored or blew his nose or hit his thumb with a hammer.
He’s easier to stomach that way. There is something about keeping him divine that keeps him distant, packaged, predictable.
But don’t do it. For heaven’s sake, don’t. Let him be as human as he intended to be. Let him into the mire and muck of our world. For only if we let him in can he pull us out.
Listen to him.
“Love your neighbor” was spoken by a man whose neighbors tried to kill him.
The challenge to leave family for the gospel was issued by one who kissed his mother goodbye in the doorway.
“Pray for those who persecute you” came from the lips that would soon be begging God to forgive his murderers.
“I am with you always” are the words of a God who in one instant did the impossible to make it all possible for you and me.
It all happened in a moment. In one moment…a most remarkable moment. The Word became flesh.
There will be another. The world will see another instantaneous transformation. You see, in becoming man, God made it possible for man to see God. When Jesus went home he left the back door open. As a result, “we will all be changed—in a moment, in the twinkling of an eye.”
The first moment of transformation went unnoticed by the world. But you can bet your sweet September that the second one won’t. The next time you use the phrase “just a moment,” …remember that’s all the time it will take to change this world.
God. O infant-God. Heaven’s fairest child. Conceived by the union of divine grace with our disgrace. Sleep well.
Sleep well. Bask in the coolness of this night bright with diamonds. Sleep well, for the heat of anger simmers nearby. Enjoy the silence of the crib, for the noise of confusion rumbles in your future. Savor the sweet safety of my arms, for a day is soon coming when I cannot protect you.
Rest well, tiny hands. For though you belong to a king, you will touch no satin, own no gold. You will grasp no pen, guide no brush. No, your tiny hands are reserved for works more precious:
to touch a leper’s open wound,
to wipe a widow’s weary tear,
to claw the ground of Gethsemane.
Your hands, so tiny, so white—clutched tonight in an infant’s fist. They aren’t destined to hold a scepter nor wave from a palace balcony. They are reserved instead for a Roman spike that will staple them to a Roman cross.
Sleep deeply, tiny eyes. Sleep while you can. For soon the blurriness will clear and you will see the mess we have made of your world.
You will see our nakedness, for we cannot hide.
You will see our selfishness, for we cannot give.
You will see our pain, for we cannot heal.
O eyes that will see hell’s darkest pit and witness her ugly prince . . . sleep, please sleep; sleep while you can.
Lie still, tiny mouth. Lie still, mouth from which eternity will speak.
Tiny tongue that will soon summon the dead, that will define grace, that will silence our foolishness.
Rosebud lips—upon which ride a starborn kiss of forgiveness to those who believe you, and of death to those who deny you—lie still.
And tiny feet cupped in the palm of my hand, rest. For many difficult steps lie ahead for you.
Do you taste the dust of the trails you will travel?
Do you feel the cold seawater upon which you will walk?
Do you wrench at the invasion of the nail you will bear?
Do you fear the steep descent down the spiral staircase into Satan’s domain?
Rest, tiny feet. Rest today so that tomorrow you might walk with power. Rest. For millions will follow in your steps.
And little heart . . . holy heart . . . pumping the blood of life through the universe: How many times will we break you?
You’ll be torn by the thorns of our accusations.
You’ll be ravaged by the cancer of our sin.
You’ll be crushed under the weight of your own sorrow.
And you’ll be pierced by the spear of our rejection.
Yet in that piercing, in that ultimate ripping of muscle and membrane, in that final rush of blood and water, you will find rest. Your hands will be freed, your eyes will see justice, your lips will smile, and your feet will carry you home.
And there you’ll rest again this time in the embrace of your Father.
Twenty-five Questions for Mary
What was it like watching him pray?
How did he respond when he saw other kids giggling during the service at the synagogue?
When he saw a rainbow, did he ever mention a flood?
Did you ever feel awkward teaching him how he created the world?
When he saw a lamb being led to the slaughter, did he act differently?
Did you ever see him with a distant look on his face as if he were listening to someone you couldn’t hear?
How did he act at funerals?
Did the thought ever occur to you that the God to whom you were praying was asleep under your own roof?
Did you ever try to count the stars with him . . . and succeed?
Did he ever come home with a black eye?
How did he act when he got his first haircut?
Did he have any friends by the name of Judas?
Did he do well in school?
Did you ever scold him?
Did he ever have to ask a question about Scripture?
What do you think he thought when he saw a prostitute offering to the highest bidder the body he made?
Did he ever get angry when someone was dishonest with him?
Did you ever catch him pensively looking at the flesh on his own arm while holding a clod of dirt?
Did he ever wake up afraid?
Who was his best friend?
When someone referred to Satan, how did he act?
Did you ever accidentally call him Father?
What did he and his cousin John talk about as kids?
Did his other brothers and sisters understand what was happening?
Did you ever think, That’s God eating my soup?
Gabriel must have scratched his head at this one. He wasn’t one to question his God-given missions. Sending fire and dividing seas were all in an eternity’s work for this angel. When God sent, Gabriel went.
And when word got out that God was to become man, Gabriel was enthused. He could envision the moment:
The Messiah in a blazing chariot.
The King descending on a fiery cloud.
An explosion of light from which the Messiah would emerge.
That’s what he expected. What he never expected, however, was what he got: a slip of paper with a Nazarene address. “God will become a baby,” it read. “Tell the mother to name the child Jesus. And tell her not to be afraid.”
Gabriel was never one to question, but this time he had to wonder.
God will become a baby? Gabriel had seen babies before. He had been platoon leader on the bulrush operation. He remembered what little Moses looked like.
That’s okay for humans, he thought to himself. But God?
The heavens can’t contain him; how could a body? Besides, have you seen what comes out of those babies? Hardly befitting for the Creator of the universe. Babies must be carried and fed, bounced and bathed. To imagine some mother burping God on her shoulder—that was beyond what even an angel could imagine.
And what of this name—what was it—Jesus? Such a common name. There’s a Jesus in every cul-de-sac. Come on, even Gabriel has more punch to it than Jesus. Call the baby Eminence or Majesty or Heaven-sent. Anything but Jesus.
So Gabriel scratched his head. What happened to the good ol’ days? The Sodom and Gomorrah stuff. Flooding the globe. Flaming swords. That’s the action he liked.
But Gabriel had his orders. Take the message to Mary. Must be a special girl, he assumed as he traveled. But Gabriel was in for another shock. One peek told him Mary was no queen. The mother-to-be of God was not regal. She was a Jewish peasant who’d barely outgrown acne and had a crush on a guy named Joe.
And speaking of Joe—what does this fellow know? Might as well be a weaver in Spain or a cobbler in Greece. He’s a carpenter. Look at him over there, sawdust in his beard and nail apron around his waist. You’re telling me God is going to have dinner every night with him? You’re telling me the source of wisdom is going to call this guy “Dad?” You’re telling me a common laborer is going to be charged with giving food to God?
What if he gets laid off?
What if he gets cranky?
What if he decides to run off with a pretty young girl from down the street? Then where will we be?
It was all Gabriel could do to keep from turning back. “This is a peculiar idea you have, God,” he must have muttered to himself.
Are God’s guardians given to such musings?
Are we? Are we still stunned by God’s coming? Still staggered by the event? Does Christmas still spawn the same speechless wonder it did two thousand years ago?
I’ve been asking that question lately—to myself. As I write, Christmas is only days away and something just happened that has me concerned that the pace of the holidays may be overshadowing the purpose of the holidays.
I saw a manger in a mall. Correct that. I barely saw a manger in a mall. I almost didn’t see it. I was in a hurry. Guests coming. Santa dropping in. Sermons to be prepared. Services to be planned. Presents to be purchased.
The crush of things was so great that the crèche of Christ was almost ignored. I nearly missed it. And had it not been for the child and his father, I would have.
But out of the corner of my eye, I saw them. The little boy, three, maybe four years old, in jeans and high-tops staring at the manger’s infant. The father, in baseball hat and work clothes, looking over his son’s shoulder, gesturing first at Joseph, then Mary, then the baby. He was telling the little fellow the story.
And oh, the twinkle in the boy’s eyes. The wonder on his little face. He didn’t speak. He just listened. And I didn’t move. I just watched. What questions were filling the little boy’s head? Could they have been the same as Gabriel’s? What sparked the amazement on his face? Was it the magic?
And why is it that out of a hundred or so of God’s children, only two paused to consider his son? What is this December demon that steals our eyes and stills our tongues? Isn’t this the season to pause and pose Gabriel’s questions?
The tragedy is not that we can’t answer them, but that we are too busy to ask them.
Only heaven knows how long Gabriel fluttered unseen above Mary before he took a breath and broke the news. But he did. He told her the name. He told her the plan. He told her not to be afraid. And when he announced, “With God nothing is impossible!” he said it as much for himself as for her.
For even though he couldn’t answer the questions, he knew who could, and that was enough. And even though we can’t answer them all, taking time to ask a few would be a good start.
It’s Christmas night. The house is quiet. Even the crackle is gone from the fireplace. Warm coals issue a lighthouse glow in the darkened den. Stockings hang empty on the mantle. The tree stands naked in the corner. Christmas cards, tinsel, and memories remind Christmas night of Christmas day.
It’s Christmas night. What a day it has been! Spiced tea. Santa Claus. Cranberry sauce. “Thank you, so much.” “You shouldn’t have!” “Grandma is on the phone.” Knee-deep wrapping paper. “It just fits.” Flashing cameras.
It’s Christmas night. The girls are in bed. Jenna dreams of her talking Big Bird and clutches her new purse. Andrea sleeps in her new Santa pajamas.
It’s Christmas night. The tree that only yesterday grew from soil made of gifts, again grows from the Christmas tree stand. Presents are now possessions. Wrapping paper is bagged and in the dumpsite. The dishes are washed and leftover turkey awaits next week’s sandwiches.
It’s Christmas night. The last of the carolers appeared on the ten o’clock news. The last of the apple pie was eaten by my brother-in-law. And the last of the Christmas albums have been stored away having dutifully performed their annual rendition of chestnuts, white Christmases, and red-nosed reindeer.
It’s Christmas night.
The midnight hour has chimed and I should be asleep, but I’m awake. I’m kept awake by one stunning thought. The world was different this week. It was temporarily transformed.
The magical dust of Christmas glittered on the cheeks of humanity ever so briefly, reminding us of what is worth having and what we were intended to be. We forgot our compulsion with winning, wooing, and warring. We put away our ladders and ledgers, we hung up our stop watches and weapons. We stepped off our racetracks and roller coasters and looked
outward toward the star of Bethlehem.
It’s the season to be jolly because, more than at any other time, we think of him. More than in any other season, his name is on our lips.
And the result? For a few precious hours our heavenly yearnings intermesh and we become a chorus. A ragtag chorus of longshoremen, Boston lawyers, illegal immigrants, housewives, and a thousand other peculiar persons who are banking that Bethlehem’s mystery is in reality, a reality. “Come and behold him” we sing, stirring even the sleepiest of shepherds and pointing them toward the Christ-child.
For a few precious hours, he is beheld. Christ the Lord. Those who pass the year without seeing him, suddenly see him. People who have been accustomed to using his name in vain, pause to use it in praise. Eyes, now free of the blinders of self, marvel at his majesty. All of a sudden he’s everywhere.
In the grin of the policeman as he drives his paddy wagon full of presents to the orphanage.
In the twinkle in the eyes of the Taiwanese waiter as he tells of his upcoming Christmas trip to see his children.
In the emotion of the father who is too thankful to finish the dinner table prayer.
He’s in the tears of the mother as she welcomes home her son from overseas.
He’s in the heart of the man who spent Christmas morning on skid row giving away cold baloney sandwiches and warm wishes.
And he’s in the solemn silence of the crowd of shopping mall shoppers as the elementary school chorus sings “Away in a Manger.”
Emmanuel. He is with us. God came near.
It’s Christmas night. In a few hours the cleanup will begin—lights will come down, trees will be thrown out. Size 36 will be exchanged for size 40, eggnog will be on sale for half-price. Soon life will be normal again. December’s generosity will become January’s payments and the magic will begin to fade.
But for the moment, the magic is still in the air. Maybe that’s why I’m still awake. I want to savor the spirit just a bit more. I want to pray that those who beheld him today will look for him next August. And I can’t help but linger on one fanciful thought: if he can do so much with such timid prayers lamely offered in December, how much more could he do if we thought of him every day?
It Began in a Manger
Published by Word Publishing
© 1995 by Max Lucado
Unless otherwise indicated, all Scripture references are from the New Century Version of the Bible, © 1987. 1988. 1991 Word Publishing.
“The Arrival,” “Just a Moment,” “Mary’s Prayer,” and “Twenty Five Questions for Mary” taken from God Came Near © 1987 by Max Lucado
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